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Curiosity Is Enrolled in the Catalog of Vices.


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Difficulties Regarding the Natural Status of the. Preludes to a Future Overstepping of Limits. Interest in Invisible Things within the World.

Justifications of Curiosity as Preparation for the. Cosmogony as a Paradigm of SelfConstitution.


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The Retraction of the Socratic Turning. The Indifference of Epicuruss Gods. Preparations for a Conversion and Models for the.

The Legitimacy of the Modern Age (Studies in Contemporary German Social Thought)

The World as Gods SelfRestriction. The World as Gods SelfExhaustion. Name Index. Status of the Concept. Other Editions 3. Friend Reviews.

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Community Reviews. Showing Rating details. More filters. Sort order. Jun 05, Avery rated it it was amazing. This is a tome readable in style but monstrous in size and engaging in high level skepticism of philosophical narratives. Blumenberg's task is to show that modernity did not have its origin in the secularization of religious traditions. On the contrary, it began with a desire to pry into the unknown, to know for oneself what was hidden -- with a Gnostic theological grounding that makes God hidden from the world.

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The nominalist theology induces a human relation to the world whose implicit content could have been formulated in the postulate that man had to behave as though God were dead. This induces a restless taking stock of the world, which can be designated as the motive power of the age of science. The mind that thinks to climb a mountain and see its height, like Petrarch, or the mind that ignores ignores the natural warning of darkness and descends into the depths of a cave, like Da Vinci, is already a Faustian mind enaged in "overstepping of limits".

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Looking to the writings of the early moderns, Blumenberg concludes: "This is no 'secularization' of man having been created in God's image. The function of the thought emerges naked and undisguised and makes its historical derivation a matter of indifference: Knowledge has no need of justification; it justifies itself; it does not owe thank for itself to God; it no longer has any tinge of illumination or graciously permitted participation but rests in its own evidence, from which God and man cannot escape. He recognizes what was lost with the traditional world with a clarity unparalleled and surpassing that of more famous anti-modern writers.

Sep 08, Luke Echo rated it liked it. The concept of re-occupation is clearly a significant problem for the concept of 'politcal theology' or Agamben's 'signature' but Part III, IV are a bit unwieldy. I don't know if I will make it through the rest. Nov 10, Kevin Karpiak rated it really liked it. Provocative appproach to studying modernity. If you can read it from cover to cover, you're of a different stock than I. Sep 24, AskHistorians added it Shelves: science-and-technology-history.

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Blumenberg's well thought out discourse on the evolution of scientific exploration from the late s' idea of universal knowledge to the mid-century's patented scientific thought. James Lavender rated it it was amazing Feb 22, Tomtom rated it it was amazing Aug 13, Lei rated it it was amazing Apr 06, Stefan Krieger rated it it was amazing Jan 15, Matt G. Bill Stenross rated it liked it Sep 12, Andrew rated it did not like it Sep 02, Charlotte rated it liked it Oct 30, Jared Smith rated it liked it Jun 05, Espen rated it it was amazing Oct 15, Ethan rated it really liked it Sep 08, Claire W Mills rated it did not like it Jan 11, Tapji Garba rated it really liked it Jan 02,